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The Santa Claus “Proof” for God’s Existence

In my title, the word, “proof,” is in quotation marks, because this article is not intended as a strict proof for God’s existence. Many may well not be impressed by the argument at all. Still, it may have some merit, since it might at least give skeptics, agnostics, and atheists some pause for thought. Most children are taught in their early years to believe in the fictional character who lives at the North Pole. Indeed, like St. Thomas Aquinas’s own Five Ways to prove God’s existence,... Read More

How Aquinas’s First Mover is Also Universal Governor

This post aims at better understanding how God interacts with creatures, not primarily at proving his existence. Central objections to God’s existence are that (1) his nature is self-contradictory and/or (2) his relation to creatures is somehow impossible, as in, for example, the problem of evil that I have addressed here previously. In other posts, I have argued that God is the source of all “new existence” that appears in the world every moment it progresses through time. Regarding... Read More

Understanding the Mysterious Fifth Way to God’s Existence

The fifth way is taken from the governance of things. For we see that things which lack knowledge, such as natural bodies, act for an end, which is apparent from this: that always, or more frequently, they act in the same way, so as to obtain that which is best. Hence it is plain that they achieve their end, not by chance, but from intention. However, those things which do not have knowledge do not tend toward an end unless directed by something with knowledge and intelligence -- as the arrow [is... Read More

How Human Free Will Harmonizes with “Sufficient Reason”

This article’s sole purpose is to defend free will against the claim of those who maintain that free will is metaphysically impossible, because it somehow violates the principles of sufficient reason and causality. Arguments Against the Harmony The most forceful argument against free will’s possibility is the claim that it violates Thomistic metaphysics’ understanding of the principle of sufficient reason. That principle states that every being must have a sufficient reason for its being... Read More

How We Know the Human Soul is Immortal

In a 2015 video, I facetiously argued that, based on his own philosophical assumptions, Dr. Richard Dawkins does not actually exist. Of course, I firmly believe he does. But, my point was that, given his view of the universe, in which things are merely interacting aggregates of subatomic particles, there is no place for substantial unities above the level of whatever ultimate particles compose the cosmos. A substantial unity is a thing whose entire nature is the same throughout. Every part of it... Read More

The Big Problems with Naturalism

When skeptics, agnostics, and atheists oppose theists, Christians, and, specifically, Catholics, they frequently do so from the perspective of philosophical naturalism. This article will challenge the rational credibility of naturalism. Naturalism has historical roots in early Pre-Socratic Greek philosophers: Thales, Anaximander, and Anaxagoras. These thinkers are sometimes called “naïve materialists,” because they espouse a purely material world—without explicitly rejecting a spiritual... Read More

The Scientific Possibility of Adam and Eve

Until the advent of Darwinian evolution, most Christians believed that the entire human race actually descended from our literally-real first parents, Adam and Eve.  Many still do. In 1950, Pope Pius XII issued an encyclical, Humani Generis, in which he wrote that “revealed truth and … the magisterium of the Church teach” that Original Sin is "a sin truly committed by one Adam [ab uno Adamo], and which is transmitted to all by generation, and exists in each one as his own."1 The current... Read More

How to Approach the Problem of Evil

The problem of evil in relation to God’s goodness is too vast a topic to treat fully in this short article. Therefore, I shall offer just a few relevant observations on this widely known objection to God’s goodness and existence. In classical metaphysics, proving God’s goodness starts with defining what is meant by the good. The good is that which all things desire.1 But a thing is desirable because it is perfect, which implies that it is as actual as its nature permits. Since a thing has... Read More

How God Can Know and Cause a Universe of Things

Nature of the Problem God is absolutely simple, meaning that he is not composed of parts, principles, or things. He is a spiritual being, since what is physical is subject to motion and God, as Unmoved First Mover, cannot be subject to motion. It seems unimaginable that a simple, pure spirit could both know and cause the nearly infinite myriad of things that God has created. Yet, it is demonstrable that he causes each creature and knows each one individually. That God causes all finite things follows... Read More

God: Eternity, Free Will, and the World

Rather than present a systematic defense of all the divine attributes involved in this article, my purpose here is to explore some philosophical doctrines about God whose interrelationship appears perplexing, if not outright contradictory – drawing on whatever elements of natural theology are needed. Starting with a proof of God’s immutability, I will then consider his eternal life and how it is possible for him still to have free will. Finally, I will consider how it is possible for an eternally... Read More

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