The Death of God and the Loss of Human Dignity

I am sure by now that many of you have seen the appalling hidden-camera videos of two Planned Parenthood physicians bantering cheerfully with interlocutors posing as prospective buyers of the body parts of aborted infants. While they slurp wine in elegant restaurants, the good doctors—both women—blandly talk about what price they would expect for providing valuable inner organs, and how the skillful abortionists of Planned Parenthood know just how to murder babies so as not to damage... Read More

Can We Actually Know Anything About God?

Can we actually know anything about God? This is one of the most fundamental questions, and many people, particularly agnostics, will say “no.” The argument tends to go something like this: God, if there is a God, is so far removed from human experience and knowledge that there’s nothing that we can say about Him (or Her or It). Another variation: the only way to verify our knowledge about God would be to die and find out if Heaven and Hell exist; for those of us still alive,... Read More

Can Something Actually Cause Itself to Exist?

"There is no case known (neither is it, indeed, possible) in which a thing is found to be the efficient cause of itself; for so it would be prior to itself, which is impossible." - Summa Theologiae I.2.3 "If, then, something were its own cause of being, it would be understood to be before it had being – which is impossible…" - Summa Contra Gentiles I.22.6     Was Aquinas mistaken? Could something be its own cause? Stephen Hawking and Leonard Mlodinow seem to think so. In... Read More

3 Easy Steps to Show that Absolute Truth Exists

Gorgias the Nihilist, an ancient Greek philosopher, was said to have argued the following four points: Nothing exists; Even if something exists, nothing can be known about it; and Even if something can be known about it, knowledge about it can’t be communicated to others. Even if it can be communicated, it cannot be understood. Of course, if you can understand his argument, he’s wrong. So too, many modern thinkers hold to positions that, fall apart into self-refutation when critically... Read More

An Atheist in Church? Why Christians Should Listen to Their Atheist Neighbors

A few years ago I was preparing to debate an atheist on the existence of God at my home church. One lady came up to me, curious about the posters she was seeing advertising the event, and asked about the individual I was debating. “He’s an atheist,” I explained. Immediately her expression tightened and a look of confusion came over her as if to say, “Why would you talk to an atheist?” Forming opinions about the atheist community To be honest, it’s not an unusual reaction.... Read More

The Grammar of Existence

In this age of scientific and empirical reductionism, when we hear the word “grammar” we are likely to think of what takes place in an elementary classroom. Education in the modern age is a mere shadow of an authentic education. Its constituent parts have been hollowed out and husks are dangled in front of students followed by an assessment of temporary recall of quickly fading shades. Grammar has been reduced to a mere empty shadow of its former self as well. It used to be the primary... Read More

Understanding Who God Really Is

NOTE: This is the third and final part of a three part series on classical theism by theologian Thomas M. Cothran. Be sure to read part one and part two.   Any defense against Stephen H. Webb’s critique of classical theism must, then, defend some particular form of classical theism that does have an ontology. Webb declares that “Aquinas is the best representative of what is often called classical theism,”1 and so for the remainder of this article, we will consider whether Webb’s... Read More

A Bad Case Against Classical Theism

NOTE: This is the second of a three part series on classical theism by theologian Thomas M. Cothran. Read part one here.   Stephen Webb not only misstates what classical theists believe, he misstates why they believe it. Consider, by way of example, Webb’s review of David Bentley Hart’s The Experience of God. Webb claims that Hart infers “the main tenets of classical theism … from the deceptively simple premise of God’s immateriality.” Webb attributes a similar line of... Read More

What is Classical Theism?

NOTE: This is the first of a three part series on classical theism by theologian Thomas M. Cothran.   Over the last few years, Stephen H. Webb has waged a crusade of sorts against classical theism, especially with respect to its notion of divine transcendence. Webb has authored, by my count, no less than 10 articles on the subject at First Things1, and similar critiques have also been central to his books Mormon Christianity and Jesus Christ, Eternal God. Perhaps surprisingly, Webb... Read More

Love, Tolerance, and the Making of Distinctions

I recently wrote a piece on Bruce Jenner’s transformation into Caitlyn Jenner. I argued that the manner in which Jenner spoke of his transition reflected a Gnostic anthropology, which is repugnant to a Biblical view of the human being. I didn’t say a word about Jenner personally; I urged no violence against him/her; I didn’t question his/her motives. I simply made an observation that the moral and spiritual context for transgenderism is, from a classically Christian standpoint,... Read More

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